Renaissance Bloopers

There is a young Sir Michael Caine in this painting.
0018Sir-Michael-CaineSir Michael CBE, English actor and author is well known for his unique working class cockney accent. Caine has had a roll in over 115 films and is regarded as a British film icon. Now he is playing the baby Jesus in this painting by Jan van Eyck, Madonna of Chancellor Rolin c. 1435

 

 

 

WOW!
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I guess there had to be some heavy medication in the Renaissance. The baby in this painting appears to be premature and is sprouting something.

What is the little guy wearing?mother-and-little-guy

 

 

 

 

 

 

 

 

 

 

 

 

 

 

There is nothing like having sideburns and a receding hairline at such an early age.
Painting by Duccio di Buoninsegna c. 1283-1284

 

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I do not guess Gravity nor table legs are an issue in this Renaissance workshop.
The Mérode Altarpiece c. 1425-30

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Face it this painting is strange.
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Michael Pacher, The Devil Presenting St. Augustine with the Book of Vices c. 1475

 

Ruth’s Demons of Surrealism

by Bailey Dolenc

praying-mantisRuth Markus in her article “Surrealism’s Praying Mantis and Castrating Woman” explains the Surrealists’ demonic beliefs of women and the artworks depicting them during the late 1920s into the mid-1930s. Markus makes it clear that Surrealist painters such as Dali, Ernst, and Picasso had a disturbing complex concerning women. The woman was a symbol of sexual desire and devouring death, concepts derived from the sexual rites of the praying mantis. During copulation the female overpowers the male and decapitates him, leaving him to die. No matter the artist’s personal dilemma, the concept of the decapitating praying mantis, otherwise named the castrating woman or the vagina dentata, was central to relationships between men and females. Markus delves into indigenous beliefs ranging from the Native North American tribes to the Bushmen to further unravel and rationalize the male fear of the castrating woman.

Salvador-Dali-A-Woman-with-a-Head-of-RosesSalvador Dali’s painting A Women with a Head of Roses (1935) is a symbolic expression that further illustrates Markus’s theory with the small male figure in the background watched and dominated by a monstrous skull-shaped hill. In the foreground the bouquet-headed woman dominates the scene, making herself beautiful to elicit deceptive devouring death.

In Ernst’s painting Joy of Life (jungle) of 1936, the forests and tangled undergrowth are derived from the rich Romantic heritage in German art. Upon closer inspection, the title becomes bitterly ironic. The jungle has grown enormous, dwarfing a sculpture of a woman and an animal living together in harmony.Max-Ernst-The-joy-of-life Instead of a paradise, the scene is scary in which giant praying mantises do battle. The mantises also symbolize the fears and suppressed desires of the human mind. The female mantis overpowers the male mantis, symbolizing the metamorphic and deceptive qualities of women. Picasso’s painting The Kiss (1931), Markus adds, ultimately liberates the female from being the aggressor. Picasso-the kiss (two heads)1922

 

Abstract:
The iconographic praying mantis became a primary inspiration for the Surrealists, mainly due to the outcome of its bizarre mating ritual in which the female devours the male during and after copulating. Scientists such as Sigmund Freud with his writings on man’s repressed sexuality influenced the Surrealists artists. The Surrealists discovered the insect’s cannibalistic marriage a fascinating image of the hypothetical erotic viciousness lurking in the murkier recesses of the human mind. Although other insects act identically, the mantis with its extremely humanoid form is further symbolized by the scientific observations of J. H. Fabre. Fabre’s descriptions gave his insect subjects a more poetic and imaginative life.

(Jean-Henri Casimir Faber was a famous French scientist who devoted his whole life to working in entomology)

2000 – Ruth Markus, “Surrealism’s Praying Mantis and Castrating Woman”, Woman’s Art Journal, vol. 21;1, Spring/Summer, 2000; (33-39).

Dr. Ruth Markus
Education:
1985-1997 – Tel-Aviv University, History of Art
1998 – Ph.D.
Title of Doctoral Dissertation: “Linear Sculpture between the Two World Wars”,  supervised by Prof. G. Ballas.
1977-1984 – Tel-Aviv University, History of Art
1984 – M. A. (with distinction)
Title of Master’s Thesis: “The Aspiration to Abolish the Mass: Towards Linear Sculpture: Cubism, Futurism, Constructivism”, supervised by Prof. M. Omer
1972-1977 – Tel-Aviv University, Theatre Studies
1977 – B. A. (with distinction)

Pollack – Turmoil Creates Major Legacy


Paul Jackson Pollock was born on January 28, 1912. After his early studies with Thomas Hart Benton and experimentation with the artistic styles of Picasso, Miro and Diego Rivera, Pollock created a technique that was uniquely his own: drip painting. He married his most trusted advisor and fellow artist Lee Krasner in 1945. Although Pollack had a short and difficult life ending with his accidental death in 1956, through all of the turmoil he established himself as one of America’s most influential artists in the Abstract Expressionism movement.

 

 

World’s First Soap Operas?

by Bailey Dolenc

Lady Murasaki

Murasaki Shikibu was one of the world’s finest early novelists who inspired artists to paint the lifestyles of the Japanese aristocracy. Some argue that Murasaki wrote the world’s first modern novel. One could even say that she ignited the creation of our modern series of soap operas.

In her early twenties, Lady Murasaki married a distant relative. Her husband tragically died two years following the birth of their child. After hearing of her unfortunate circumstances and learning of her brilliant mind and exceptional writing skills, the Imperial family brought Lady Murasaki to court. During her time in Empress Shoshi’s court, Lady Murasaki kept a diary for two years. While giving a vivid account of court life in Japan’s literary pinnacle Heian period, it also gives insights into Lady Murasaki’s personal thoughts. In part, she did not agree with the frivolous aspects of court life. From the Imperial Palace in twelfth century Japan emerged her psychological novel, The Tale of Genji (Genji-monogatari).

men lighting torchesLady Murasaki wrote The Tale of Genji in chapter installments which were later recorded on a scroll and illustrated delicately. The main character Genji, his love affairs, and those of his offspring are the main focus of the storyline. Interestingly, the illustrations in each chapter were created by different groups of skilled painters and monks. Psychological intensity is present in each painting with the painters’ elevated techniques of adding vertical and diagonal lines that coincide to portray heightened emotions and an underlying framework. Ox-drawn carts of Emperor's ladies-in-waiting (illustration of the 3rd scene)Aristocrats found interest in the artistic psychological presence, delicately painted brush strokes, gold and silver flakes, and precise calligraphy that some of the aristocrats created themselves. Other characteristics portrayed in the scroll which are associated with the Japanese aristocracy of this time include elaborate silk robes, soft and sympathetic faces, and lifted roofs to reveal the inner-workings of an aristocratic home as it was in twelfth century Japan.Third scene d.

Similar to today’s soap operas, The Tale of Genji allows us to glimpse into the private world of romantic relationships. However, the art form has miraculously evolved from written and illustrated scrolls into film comprising a cast and crew. Now easily accessible, enthusiasts can watch their favorite soap operas via television, online, DVD, and DVR.

The scroll of the Tale of Genji is now preserved at the Tokigawa Art Museum and the Gotoh museum.

QUIZ: Strokes of Genius

Name That Brushstroke

1

Brushstrokes-TWO

2

3

4

5

6

7

8

Brushstrokes-EIGHT

9

 

Artists Shocking Portrayal Of Prostitution

Paintings That Evoked A Social Turning Point In the 1800’s

by Bailey Dolenc

Titian-Venus-of-Urbino-(1538) The Grande Odalisque by Ingres and Olympia by Manet, are of the same subject, a nude woman. The paintings are modeled after Titian’s Venus of Urbino (1538).
Although the subjects are similar, they depart from the painting Madame Récamier (1800) created by Jacques-Louis David that followed Neoclassicism and social etiquette.
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The Grande Odalisque and Olympia were created 49 years apart and express different attitudes.

Ingres’s The Grande Odalisque created in 1814 is a painting which portrays a young prostitute laying nude on a bed with ruffled sheets and wearing only a head wrap and gold bracelets. The feather duster in her right hand adds a sense of softness and compliments her calm countenance. The body proportions are ambiguous; she has too many vertebrae, her legs have different lengths, and her bones and muscles are seemingly rubbery. She looks towards the viewer with a soft gaze and expresses sensuous and alluring body language.

Jean-Auguste-Dominique-Ingres,-La_Grande_Odalisque,_1814 In 1863, Manet created his female nude Olympia as a harshly painted stiff figure with a callous gaze towards the viewer. As opposed to Ingres’s painting, Manet placed Olympia in a quite unwelcoming pose, with her genitals covered, legs tightly crossed, and an unashamed body language.

Manet-Olympia-1863 The uses of color in each painting evoke contrasting moods. Olympias flesh tone is a stark white that blinds the eye, whereas the Odalisques flesh is of a much warmer tone and thus creates a more inviting environment. The backgrounds, sheets, pillows, and jewelry either invite the viewer into the painting with warm colors and soft, silky fabrics such as in The Grande Odalisque, or dismiss the viewer with flat surfaces and harsh bright colors as in Olympia.

Both Manet and Ingres used techniques that outraged scholars and audiences of their time because of their deviation from the norm, breaking away from Neoclassicism and indicating a shift towards exotic Romanticism. Manet’s painting style was realistic and natural in terms of physical form and environment. In the same way, Ingres was diverging from his contemporaries by over-idealizing his female nude instead of using the revered classical forms learned from antiquity.

The paintings were considered as shocking statements towards their society whether it was through idealized beauty, or to educate viewers on the insensitive world of prostitution. They show how artists’ portrayals of prostitutes were drastically changing throughout the nineteenth century.

Sources
National Archives and Records Administration: Public Domain.